Once Upon a Time in Online Gambling

In a world were everything is possible, how did gambling became the talk of the town? Easy money. One day millionaires. Connected by the cards, the balls, the dices, the roulette and the machines.

Either you’re rich or poor, there is no doubt how gambling was known as one of the most popular past time in the world. It boosts our minds and helps us enjoy our time. Its one of the remedies that helps us to forget our problems, even for a couple of hours or minutes. Now, the casino companies even extended their hands for the online society. The proposal of online gambling became successful as the people accepted it.

Online Gambling was the upgraded type of the conventional gambling. Much affordable and enjoyable unless you know your game. It has a lot to offer. Different games and different varieties of the game. There’s plenty for you to pick. No wonder how people accepted it that easy.

There are three types of online gamblers. One are those that made online gambling as their business. As if it is the source of their income. They play a lot. They bet a lot. They win. After winning a big pay-off prize, the disappear. Surrendering the money to their wives, kids or families. Only to find out that their money is 75% less than their winning prize. Wise as we all know.

Second are those who play just because they don’t know what to do in their lives. So they spend betting on online casinos. They doesn’t care about winning nor losing. They just want to have fun. Find new acquaintances. Explore the world of gambling. Learn new things. These gamblers are fun to be with and can really be a spice on some online casino rooms. They are not the pro’s and not even the not-so-professional gamblers. Entertainers as we can call them.

Third are those who are addicted in gambling. They do care about winning. But they can’t be losing. They will bet and bet until they win. Thinking that every next round might be their lucky round. They get very excited every after game they’re in. Very happy as they win a huge bucks. But became hard-headed every time they lose their pots. No matter how many times you called them to eat or for them to rest, they will always refuse. As if their butts are glued to the computer chairs. Only the electricity cut-of will make them stop. Which is barely happening now. If you want to learn everything about online gambling, the go for the third type. They know everything. Strategies. Rules. Addicted as they can be.

One day, you will be laughing your butt out because you will remember these type of gamblers. You may be able to categorized them. Knowing which type they are as you were playing with them. Then, you’ll have to categorize yourself too. What type do you really fits?

It’s not really important to know what type of gambler you are. But for some people, it helps them to control their gambling lives. Gambling is a game. Play it right. Enjoy it the way it must be enjoy. Because, once upon a time in the online gambling people’s lives has changed.

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Casino Gambling, Gaming In General, Or The Game Of Life

Gaming can be defined as playing games of chance: whether unproductive Wii, solitaire, gambling for money, or gambling on either a theist or atheist lifestyle. Everything is a gamble, especially the game of life; however, a correct evaluation of the points raised in theism and atheism argumentation will still the endless debate and lead to a better world, removing the barrier to a worry-free game of life.

Many shun gaming as evil; to another, it is merely a fun-filled endeavor. The point, however, is not to value one viewpoint over another but to rationalize the view of offense: offense cannot be in the real definition of motivation to action but in action motivation. Would the act of gambling hurt others, or would disallowance of gambling injure others? The absence of either pro-gambling or anti-gambling factions to the other’s presence would hardly constitute offense or injury!

In everyday activity, we engage a predisposition to chance taking, in acts not normally thought of as games of chance. Fate has much to do with our religious leanings. In either of three branches of metaphysics, Judaism, Christianity, or Islam, we ask, which offers the greater chance of delivering benefit? Or, further, if one chooses one of the numerous sects or denominations under each branch, under which are the odds greater to reach a favorable result?

There exists great difference in choice, each at odds with the other and outside unilateral purpose as biblically recommended (origin of all three branches). So, which should one choose – or, does one simply depend on luck of the draw? Was each born to a particular monotheism or perhaps merely geographic heir to his religious or nonreligious commitment?

If born to Judaism, how can one escape a promised termination in Bible prose?

If one inherited Christianity, how could he ignore the scriptural end of all things and evidential Parousia in prophetic utterance and consistent with first century symbol and number meanings; which template sets precedence for the modern branches?

If the reader submits to Islam, how could such mentality escape the disinheritance of Ishmael and the ruthlessness of its founder?

These shortcomings deserve evaluation of the ethos determining rightness or wrongness in inference. Additionally, if one can work simple arithmetic and basic language, coupled with a sense for acceptable meanings and intent, he can intercept and wonder at the cabal (code) hiding biblical intent.

The choice is there for everyone: Muslim, Jew, or Christian. Each gambles with his means, his life, and his fate. Yet, participants face a guaranteed loss, according to chances of benefit at Ezekiel 14:14. But a sure gamble awaits those with enough interest to hedge his bet.

Modern religionists fall short, in light of the Ezekiel 14:14 restriction, and can depend neither on chosen people misconceptions nor on the identity and definition opened in Bible Symbols and Numbers. This is an important and far-reaching observation. Both theist and atheist debate from a very flawed position; they base belief more on desire and speculation than reason. Debate bounces back and forth without advantage, for they neglect the mediating link hidden in Bible symbols and numbers, the only source for a sensible determination.

Both belief and unbelief, in ignorance of cause and effect, fall to opinion and emotion. Only in a correct evaluation of Bible symbols can proper interpretation resolve the atheist/theist dispute. The truth will shock all who dare to risk a concerted study of eschatology and Parousia time frame! Yet, even with an edge, any gambler will tell you: I’d rather be lucky than good. However, luck is just an added advantage if you forsake emotion and consult the know-how available.

By the same token, if one selects religion as his gaming favorite, in the race of life, he should be equally discriminatory of choice. For, after all, participants bet the ultimate stakes, their life. Is the discipline a unilateral recommendation? Better yet, does it meet with all the limitations and exhortations posited in the only legal-historicity positing its possibility? Does your commitment exceed or lack the harmony of prophecy and soteriology? This author guarantees your commitment can be syllogistically evaluated for proof or disproof. Such conclusion is available in further study.

Ben Winter, particles physicist, Bible scholar, and author of “THE GREAT DECE

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